Home  / Fountain of Life

Panel Painting
Icon Fountain of Life

Object number

LDSAL295

Artist/Designer/Maker

Unknown artist - Artist

Production date

early 18th century

Material

wood
Pigment
gold leaf

Technique

Gilding

Dimensions

height: 114mm
width: 82mm

Location

Burlington House -

Content description

In the upper portion the Virgin, holding the infant Christ before her, is shown within the bowl of a fountain, flanked by two angels. Christ makes the sign of blessing to his left, raising two fingers on both hands. Beneath the fountain is a basin with a moulded edge, filled with blue water.

On the right, a crowned and bearded, possibly imperial, figure in red and gold, proffers a goblet. Behind him stands a youthful, bare-headed man. To the left are a hooded monk and a grey-bearded bishop. The bishop extends a hand to receive the goblet of curative water. His episcopal omophorion, or stole, is folded over one shoulder as is customary and it surmounts a red sakkos, or tunic and he wears a tall scalloped crown.

Inscriptions

Inscription content

Образ преґцсм – я боґоро – цц – ж

Inscriber role/association

Artist

Inscription content

MP – ΘY – IC – XC

Inscriber role/association

Artist

References

Reference details

SAL Minute Book I, 7 May 1717/1718

Reference (free text)

'Mr Norroy likewise brought us a curious old piece of Greek paynting upon wood, a religious piece'

Reference note

Minute Book reference possibly referring to LDSAL295
    Small Russian Icon of pigment and gilding on wood panel, dedicated to the Virgin Zoodochos Pege (‘Life-bearing Source/Spring’). Unframed.
    This small Russian icon, barely the size of a post card, may have been produced as a portable pilgrim souvenir at a monastery dedicated to the Virgin Zoodochos Pege (‘Life-bearing Source/Spring’), the cult of which, originating at a sacred spring outside Constantinople in the fifth century, was revived in the early fourteenth century and flourished thereafter outside the capital. Rekindled again in the eighteenth century, it became a popular subject in post-Byzantine art. Underpinning the distinctive iconography is the early Christian allegory of baptism, which identifies the font with the Virgin and the water within it, imbued with the Holy Spirit, with Jesus Christ.